“Life itself is the most wonderful fairy tale...” – Hans Christian Andersen
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(Pattani Central Mosque, Thailand) |
Day 04: Thursday, 13 Mar 2025
Route: Yala - Pattani
Distance: 85 km
Hotel: The Rooms Residence, Pattani
Sahur was nasi, sambal sotong and sambal bilis kacang.
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(Driving in the early morning rain) |
By 4.30 am we drove to the Central Mosque of Yala. Parking area is limited so we had to park in the alley. Performed subuh prayers but skipped the kuliah after subuh. This Yala Central Mosque is the Yala Province's main mosque and was completed in 1984. The mosque was built in the Western architectural style, adapted to suit the structure of the mosque. Approximately thirty wide steps in the front of the mosque lead to the upper terrace. It can be a challenging climb for the elderly. The roof is square with a dome in its center. There are internal stairs leading to the upper prayer halls. There is a special prayer room located on the ground floor catering for the elderlies and the disabled.
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(Yala Central Mosque) |
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(All ready for the road) |
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(One of the many Police road-blocks along the route) |
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(The Central Mosque of Pattani) |
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(The Taj Mahal of Thailand) |
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(The history of Pattani Central Mosque) |
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(Pattani Tourist Map) |
Before we drove back to our hotel. We visited several other mosques around the area. Our first stop was at the Pakistan Mosque for prayers but unfortunately there was no prayer room for ladies. This Pakistani Mosque in Pattani caters for the Pakistani diaspora in Yala Thailand. It is located by the Thani River. From the river, this single storey mosque looks like a grand two storey green mosque. There was a dominantly male only presence in this mosque.
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(The Pakistan Mosque, Pattani) |
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(The only prayer hall in the mosque) |
Visited the Yayasan Haji Sulong Abdulkadir al-Fatani, also known as Haji Sulong Tomina or Hajji Sulong. He was a reformist and a separatist in Thailand. He sought greater recognition of the Jawi community in Pattani. His surau attracts visitors from all over. One of the key reforms that Haji Sulong pushed for was the formalization of religious education. Previously, religious education occurred at the pondok schools. These pondok schools had no established curriculum and the lessons there were taught only by the religious teacher that set it up within the various communities. Spurred by the changes that happened in Egypt, Haji Sulong Tohmina sought to integrate religious education with the secularized subjects like science, mathematics, moral education. Even though the central government did not fully subscribe to the alternative education at the madrasah, they were not overtly in direct opposition to the idea. Haji Sulong gained traction in establishing a formalized religious education in the form of the madrasah system.
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(Yayasan Haji Sulong Abdulkadir al-Fatani) |
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(A madrasah and a museum) |
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(A narrow staircase leading to the main prayer hall) |
Next visit was to the Ikwaniah Bitingtonjon Mosque, located on the Thani River. There are no tarmac roads leading to this beautiful Mosque. We had to navigate an extremely narrow village road to get to a small clearing to park our vehicle. From there, it was about a half kilometre walk to the Mosque. It is however easily accessible by motorcycles. The colourful interior of this Ikwaniah Bitingtonjon Mosque of Pattani gives a sense of calmness and serenity even though there are many active fishing boats moored to the river walk ways of the Mosque. We would have enjoyed the experience of iftar and tarawih prayers here.
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(Extremely narrow road to the mosque) |
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(The impressive Ikwaniah Bitingtonjon Mosque) |
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(Spacious main prayer hall) |
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(The view of the Thani River) |
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(Fishing boats docking on the river banks) |
We visited Raja Pattani Mosque also known as the Raja Mosque of Pattani. The Raja Pattani Mosque was established in 1845 during the reign of Sultan Muhammad of Pattani State. It stands as one of Pattani’s most venerable and cherished landmarks. Over its long history, this mosque has not only been a vital place of worship but also a central gathering spot for the community.
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(Raja Mosque of Pattani) |
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(The main entrance to the mosque) |
It is a legacy that reminds the Pattani community of the reign of the Pattani Malay kings who once reached the golden age, and as a symbol of the struggle of the Pattani Malay kings in the past. Originally, this mosque was built using wood during the reign of Sultan Muhammad, one of the Kelantan royal relatives who was appointed king of Pattani. Later, this mosque was renovated to a stone building during the reign of Tengku Putih, the son of Sultan Muhammad. Its enduring significance is reflected in the various extensions and renovations it has undergone over the years.
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(The interior view - the main prayer hall) |
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(The ablution pool and the old geduk) |
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(A clean spacious compound) |
Rested in the hotel room for the rest of the afternoon. Tonight we had iftar at Pattani Central Mosque. Over a thousand people attended the iftar. The iftar was graced with the presence of prominent politicians, senior government officials and esteemed religious leaders. We shared a table laden with delicious food with a local family.
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(The Muslim community in Pattani) |
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(Getting ready for iftar) |
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(Tasty and variety of dishes on the table) |
We performed maghrib, isya and tarawih prayers here,There's no air conditioning or carpeting here but large doors and windows provide sufficient ventilation. Most of the ladies prefered to pray in the fresh night air under the cool shade of the date palms in the gardens of the Pattani Central Mosque. An ethereal spiritual experience for locals and tourist alike.
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(The main prayer hall with checked tiles) |
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(The men waiting for Isya' prayers) |
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(Full house in the Muslimah prayer hall) |
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(The ladies praying in the Tamar garden) |
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(The late comers praying on the pathway) |
After terawih, bought nasi goreng fo sahur from a restaurant in front of the mosque.
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(Beautifully lit up at night) |
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